Showing posts with label enter the dragon. Show all posts
Showing posts with label enter the dragon. Show all posts

Friday, March 7, 2008

Angry Asian Man, You Are Not Alone.

Bruce Lee’s not the only angry Asian man around. This is Beau Sia, one of my favorite spoken word poets, performing on HBO’s Def Poetry Jam (sorry for the low quality).



Sia said in an interview that he actually prefers performing for non-Asian audiences, because of the opportunity to present a new voice, and not just reiterate frustrations with which Asian-American community is already familiar. This means this piece was written as a direct address to a non-Asian audience; it’s deliberately confrontational, reactionary.

So how does this angry Asian man compare with the one we’ve seen kicking ass in Enter the Dragon? For starters, there’s the image that each chooses to portray. Bruce’s powerful, muscular, battle-scarred body is a direct contrast to the hunched, fragile-looking Yellowman of Broken Blossoms. Beau, on the other hand, chooses to go with the fluffy pink turtleneck. Baffling at first, but one can compare the sweater to Bruce’s often-imitated falsetto yells. A comedian in an earlier video post claimed that Bruce Lee was the only person in the world that could make those noises and still be scary. Similarly, I think Beau Sia’s got to be the only guy who can wear that sweater and still be just as badass.

We discussed how Bruce Lee seems to portray himself as almost superhuman-- or at least otherworldly. He chooses to abstain from sex and alcohol, and he promotes the art of “fighting without fighting,” which is a noble statement (on top of being plain ol’ magic). Whereas Beau seems to scream that he is just as human as everyone else. He doesn’t claim to be above sex-- just better at it. Bruce Lee’s character (though significantly more impressive) still retains much of the oriental exoticism we’ve addressed-- yet in his hands it seems more like an expression of pride in Asian culture than an exploitation of it. After all, the “finger pointing at the moon” line isn’t just kung fu movie hocus-pocus, but comes straight out of Buddhist scripture.

One sequence of Enter the Dragon that I found interesting was the final fight scene with Han. In its final moments, Bruce literally becomes lost in a maze of images, and is confused by the multiple shifting reflections of himself and of his enemy. He is only able to defeat Han by shattering the phantom images in order to confront the real villain. The scene is a powerful statement. We, too, must first study and become absorbed by the images of our own bodies that are projected around us. But studying them isn’t enough. Our ultimate goal has to be to destroy these images, and thereby to get at the social problems that underlie them.

As a final parting gift, here’s another fantastic clip from Beau Sia, this time addressing pop culture in general.



Wednesday, March 5, 2008

Bruce Lee is a Bad Ass


Covered in cuts and in the heat of battle, Bruce Lee brings his finger to his mouth and savors the taste of his own blood. I can see why this movie was empowering for the Asian American community. Using only his bare hands and his wit, Lee’s able to overcome anything that he’s faced with at the same time making intense facial expressions. As the only Asian fighters in the tournament of American contenders, Bruce Lee is a champion for the common man.

In the first twenty minutes of the film I was struck by the similarities between “Enter the Dragon” and the early James Bond films. A secret mission to an unknown island, a sinister evil doer (“Mr. Han”), everything down to the music and cinematography reminded me of the James Bond films (minus the booze and womanizing). For such a landmark film in Asian American popular culture I guess I expected the film to establish a new genre distinct from the existing 007 spy film culture. Even in an attempt to break away from the traditional stereotype of an Asian male, Lee is still constricted to a distinctly American film genre.

There were several moments in the film that were worthy of commentary. In an attempt to depict Lee as a man of principle who refrains from sexual pleasures, Lee is stripped of any sexuality. The luscious display of Asian culture on Han’s island was used to differentiate Lee from the other American fighters, who subjugate the other women in the film (similar to James Bond). With little dialogue and emoting only rage, Lee is not as easy to relate to as the other characters in the film, maintaining his otherness. While the film overcomes the stereotype of the weak and helpless Asian male from “Broken Blossoms,” it reinforces more stereotypes than it breaks down.

Orientalism and the Illusion of Third World Solidarity in Enter the Dragon

Despite being filmed in Hong Kong and the presence of Bruce Lee at all stages of the production, Enter the Dragon is a film that pays no respect to anything Chinese. The China of Enter the Dragon is no more than a bastardized pastiche of Orientalist tropes, starting with the very beginning with Lee’s character at the Shaolin temple. Despite ostensibly being a monastery, complete with bald Buddhist monks in orange robes, Bruce Lee speaks of only of the trite “philosophy” of combat. Throughout the film, Lee displays a thoroughly cocky attitude and a crypto-fascist fascination with violence (recall the scene of the mantis fight). Despite his little spiel about the art of fighting without fighting, at no time does Lee even give an opportunity for Han’s minions to turn tail and flee.

The scene of the banquet is travesty. Complete with sumo wrestlers, acrobats, caged birds, and a Chinese orchestra, the banquet is nothing more than a mythologized white Asia, an Asia that is commodified for foreign consumption. Even Chinese people are commodified—it is implied through the body language the white Roper and the two Chinese women servants who flank him, that the women are available for sexual favors. Compare this to the representation of Chinese men, who basically huddle to themselves. In the cases where Chinese men and women are together interacting, as in the brief scene at the 36:30 mark, they are actually engaged in friendly conversation instead of nonchalantly smiling like Roper. Note the difference in body language as well. The woman that the two Chinese men are conversing with stands over them, while Roper sits above his women in a clear display of dominance.

Like the other two protagonists, the character of Williams is equally problematic. Introduced as an inner city martial artist linked to pan-Africanism and black power, he is potentially the most politically radical character, and he makes several moves in this direction. First, he fights the racist cops in a physical act of standing up for his community. Later, as he enters Hong Kong, he goes on foot instead of being taxied around on rickshaw like Roper. And he even makes a comment about the misery of the Hong Kong slums, seemingly a show of solidarity. However, this veneer quickly wears transparent. When he is offered the predominantly-Asian gaggle of sex slaves by Han’s assistant, he does not hesitate for a moment and becomes the buck mandingo of white fantasies. In one swoop, he uncritically replicates the exploitation of women, of Asia and the Third World, and of the underclass. His sense of class solidarity and consciousness of exploitation either does not extend to women or is dropped the instant he can turn an advantage and become an exploiter himself. Later, as Williams watches the execution of the poor guards, whose leniency towards his violation of Han’s rules invited a death sentence, his face does not betray the slightest bit of shock or compassion. In the end Asians, and by extension the Third World, are faceless, voiceless, and serve as nothing but fodder to the West.

Monday, March 3, 2008

Evaluating a Classic

After watching Enter The Dragon for the first time, I finally understand why this movie had such a strong impact when it first came out. Even growing up with a decent number of acceptable Asian American figures in the media, I felt that after watching the movie, I understood some of the impact that Bruce Lee had on the American public, especially the Asian American public, when the movie first came out. I think to any viewer, it was inescapable that Bruce Lee was independent, masculine, strong, and inescapably cool: characteristics that were not, and often still are not, associated with Asians, who were often typecasted as reclusive, weak, alien, and other characteristics. I feel that this movie must have definitely altered the perception of Asians in the United States.

However, that being said, this movie may have made Asian Americans more respectable in the media, but it didn't do away with many stereotypes about them. Bruce Lee's character was still a distant character, easy to admire, but difficult to connect or relate to, leaving viewers still with a sense that Asian Americans are enigmatic and alien. His character also continued to portray the image of Asian Americans as a model minority, especially when compared to Williams, who as a black character, defied the law (by assaulting the police in the beginning and stealing their car), indulged in women (arguably prostitution), and ultimately died in an unglamorous way, compared to Lee, who fought for justice throughout the movie, abstained from women, and won very glamorously. People could admire Asian Americans, but in the context of comparison to other more lawless minorities, is the message I got. In addition, Lee's hypermasculinity made him inaccessible to women as well, though in a different way than the typical portrayal of the emasculated Asian American is. Lee’s character at times was portrayed as possessing a wisdom that seemed beyond that of normal humans, which while impressive, still stems from the stereotype of the wise “sage” type characters that Asian Americans are often cast as, an often alienating role. Shifting gears a bit, the portrayal of Asian women in the movie drew largely from stereotypes as well. For example, all of the Asian women were subservient to and dependent on Han, and were led by a token white female who was portrayed as more charismatic than her subordinates. It was hard not to think of the dragon lady stereotype when the women functioned in the movie only as objects of sex and fighting. Then there was Lee’s sister, who was unable to escape from the grasping dominance of men except in death.

Ultimately, there were issues with this movie, like there are with every movie we watch in class of course, but for me, this was my favorite movie so far, maybe because it tapped into the young boy inside me who loves a good martial arts movie, but also because I felt that though flawed, this movie helped inspire a new sense of respect for Asian Americans from American as a whole. While some may say it only helped perpetuate a different set of stereotypes from that of the emasculated Asian male, it is much easier to change people’s perceptions of you if you start from a position of respect.

Enter the Dragon Response

Request from the British government? Check. Jazzy introductory theme song? Double check. Sound familiar? Back when I was in fifth grade, my cable provider accidently bestowed upon our household the gift of 150 extra channels; most of these predominantly featured movies without commercial breaks. This careless error resulted in my inability to sever my gaze from the screen, as move after movie (with very minimal interruption) played out before my eyes. Following a showing of "The Man with the Golden Gun," which featured pop culture's perfect male James Bond, "Enter the Dragon" started playing.

No doubt there are similarities. Like Bond, Lee is established in the beginning as a self-actualized invidual. He represents this very interesting intersection between heritage and practicality; this is emphasized in the difference between his dialogue with his teacher and the British official. With the former, he describes a fight as a play, but more serious. During this moment, Lee is portrayed as someone with deep honor and spiritual understanding. However, there are moments when he diverges from this identification. He slyly asks the government agent why they cannot just shoot Han, suggesting that Lee is not above using weapons. There is a second moment, which harkens back to that idea of the foreign taming/infecting/changing the asian man (as evident in Broken Blossoms and Flower Drum Song). Here, it is evil that sways Lee from his spiritual teachings. After all, I suppose a kung-fu movie without the guilty love for vengence would not be as thrilling.

A couple of bloggers below commented on how Lee doesn't develop any sexual relationships with the female in the movie. As a kid, I was actually afraid there'd be some relationship between him and Mei-Ling- love scenes which might've delayed the great action sequences. I mean the setup was perfect; he was an agent ready to bust Han's drug ring and she was a beautiful operative working on the inside. James Bond would definitely have gotten the girl. In fact most Bond movies work around this plot where he and the girl have to work together to stop the villain. At the end of "Enter the Dragon," Mei-Ling wasn't anywhere to be seen. Interestingly, this lack of romance is common for other famous Asian American action stars. Just think of Jackie Chan.In the 70's Asian males were no longer depicted as cowering missionaries of peace, but have their media-portrayed sexual identities progressed at all since the early 1900's?
i agree with most people's posts on the reclaiming of asian masculinity portrayed in this film in particular, enter the dragon. i think prashad portrayed a fairly positive portrayal of bruce lee in his chapter, which i ambivalently but overall tend to support (lol talk about indecisiveness).

Though Prashad does not dive into the specific close readings that are possible in the film regarding sexism, traditional asian representation, etc, and instead backs his claims up with a lot of history, i do agree with his overarching argument that bruce lee's films were an inspiration as a cross-racial breakthrough in resisting "the man." this is because even though bruce lee doesnt exemplify "traditional manliness" he does represent the sense of an ongoing development of a new masculinity and identity with which asian american men should be characterized--asian american 'manliness' should be something that we should continously be searching for.

This brings me back to the Feng reading during our Chan is Missing unit. The essay spoke about how Asian American idenity is a fluid process, a "journey" and not a solid "answer" as to what asian america is. With his ideas on race and martial arts, Bruce Lee is insightful in his philosophy to break borders and boundaries, especially racial ones. he seems to get to the core of things, martial arts and otherwise, streamlining and cutting out outdated concepts and being famous for being the first to train non-asians. it is important to note the historical background of the movie periods too, because we know now that return of the dragon was a big f you to us imperialism when he beats up the "us soldier" and "south korean soldier" and then finally chuch norris. ^^

Though the sexism in his works as well as perhaps a shortcoming of depth within his own roles (anyone of color actually) is surely disappointing, there is no doubt that bruce lee was pivotal in portraying a new and emboldened image of Asian American men on the big screen. i know it's been annoying growing up with all those people asking "do you know bruce lee?" and even the occasional "hey are you related to bruce lee?" (my last name being lee) but man am i proud to see an asian guy really gracefully kicking some ass in these movies. it almost makes me not really mind a little bit almost. ^^

Sunday, March 2, 2008

Confused: Bruce Lee in Enter The Dragon


1) Yes, Bruce Lee did not have "implied sex" with a woman in Enter the Dragon, unlike Roper and Williams.

2) However, I believe we can make the argument that Lee was not, in fact, emasculated or de-sexualized. As Vijou points out, Enter the Dragon clearly objectifies Bruce Lee's body, showing off his physique time and time again during those famous and unnecessarily-shirtless fight scenes. His body is an object of desire for both men and women.

3a) In the famous final showdown with Han, Lee enters a room of mirrors. Although the effect is largely disorienting, the set also carries with it the same sexual implications that can be found in the Flower Drum Song musical number "I Enjoy Being a Girl." The viewer can see every angle of Lee in the mirrors, objectify him, and view him sexually.

3b) I just compared Bruce Lee to Nancy Kwan. Does this a) sexualize him, b) emasculate him, or c) both? Can you be both?

4a) Regarding all the shirtlessness, we could argue that the filmmakers were trying to portray Lee as a freak, a side-show. In which case, he wouldn't be so desirable sexually.

4b) Or would he? Serious question.

In the end, I'm confused. All I know is that I don't believe the film has a clearly defined perspective regarding the issue of Asian male masculinity/sexuality.

Enter the Dragon

After watching Enter the Dragon, I found that the most prominent aspect of the movie was the portrayal of genders and their roles. Although the emasculation is a common theme in media portrayals of Asian American men, I thought that Bruce Lee's portrayal of his character further heightened his masculinity. At the end of the movie during the final fight scene, Bruce Lee is (conveniently) the only character who is fighting without a shirt, showing his insanely muscular body. As a viewer, I never doubted Bruce Lee's eventual victory while he was fighting the "bad guy" in the movie, simply because his physical prowess seemed to surpass his opponents by far (he managed to kill his opponent with just his hands, while his opponent had various claw attachments for his arm and used a spear at one point). One part of the movie that stuck out at me was when, after being slashed by the claw in the stomach, Bruce Lee straightens up, dabs his finger into his wound, and licks the blood. I actually started laughing at this part, since I thought it was completely over-the-top in showing how intense he is about fighting. I didn't know whether this was a show of extreme masculinity, or whether it was to emphasize his savagery in his fighting. Although both are on the opposite side of the spectrum from the characteristics of the effeminate Asian American man, this little gesture made me realize that Asian American men truly are portrayed in only two (very different) ways in the general media - as either emasculated, weak men or as screaming, angry martial arts masters. Although I feel Bruce Lee does more good than harm in the general portrayal of Asian American men in this film, there are still aspects of the film that overdo the “angry savage” image (such as the dubbed screaming that everyone else has pointed out).

The portrayal of women in this film also intrigued me, as women were obviously an important part of the film. The first example I was struck with was the story of how Lee’s sister dies. Initially, I thought it was a change in the usual exotic Asian woman image, as she seems to easily beat up the horde of men chasing after her. I definitely was not expecting her to kill herself, and I thought it was interesting that she chooses to do so when Oharra, the sole white man in the group, confronts her. I was kind of disappointed that she chose not to fight, but it seems this was just to set up Lee’s eventual killing of Oharra at the tournament later on in the movie. The part in the movie when Tania goes to each of the fighter’s rooms and tells them to choose from a group of women as “gifts” from Han definitely evoked the sense that they were merely exotic items the men should “experience” while on Han’s island. I thought that the way each of the men chose was very interesting, based on typical racial stereotypes of sexuality. Was this intentional?

Overall, I thought Bruce Lee definitely changed the media’s view of Asian American men from naive, childish people (i.e. “Yellow Man” in Broken Blossoms) to strong men who end up being the heroes in a film. The cheesiness of some of the lines and some of the “overdone” parts of the movie could maybe be attributed to the time period in which it came out. I told my mom I was watching this movie over the weekend and she said that although some parts may seem cheesy now, she saw the movie when it first came out and thought it was awesome.

Bringing sexy back... to Bruce Lee

Well, a lot of people pointed out that the character Lee has been pretty much castrated in Enter the Dragon, so I'd like to start with a moment of zen from comedian Steve Byrne (NOT work safe):



So this was the first time I had ever seen a Bruce Lee movie, but I saw that act by Steve Byrne a few weeks ago and was doubling over laughing even though I hadn't the shadiest clue what a Bruce Lee movie really looked like. And as I read through the posts here, I find out I'm not the only non-initiated viewer. It's amazing that our whole view of The Legendary Bruce Lee has been formed from pretty much a single movie. To think of all the places he could've led cinema if he had lived... I don't think Bruce Lee would've let the crazy kungfu chicken calls reverberate through the halls of history.

Seeing as how it was pretty much Bruce's first cautious step into American cinema, of course there's so much wrong with this film (though at the same time, I seriously enjoyed it). The role of women was pretty laughable (and by laughable, I mean I'm ready to torch its effigy) and the way it presents race was woefully confusing and incomplete. From that chapter in Prashad's book, it's clear Bruce Lee was going to go somewhere with the representation of race in his movies, but the idea was never allowed to develop in later movies he might have made so we're left dangling and confused. Step one was getting Warner Brothers to actually release the film, and step two... well, he never quite got there.

It's funny that Bruce Lee never did become the Asian hero he wanted to portray, and yet we've taken what he has done and turned THAT into an Asian hero. Every scrawny Asian boy suddenly had a role model: if they weren't strong, they could at least by FAST like Bruce Lee. And yeah, this is all wrapped up in a nicely desexualized package... that's why we get a kick out of imagining the on-screen Lee having sex.

But still, I like what Bruce Lee did in Enter the Dragon. It was the beginning of an alternate portrayal of manhood that was obviously needed (given Bruce Lee's continuing popularity). Unfortunately, I don't really see Jackie Chan and Jet Li re-sexing the role Bruce Lee created (though if you watch some of Jackie Chan's HK movies... man, that's a different story). We still haven't given Bruce Lee back his manhood yet.

Ambivalence and Enter the Dragon

To be completely honest, I don’t know exactly what to make of Enter the Dragon and find myself to be ambivalent. Therefore, please let this entry be a way for me to talk through some points of discussions and if anyone can comment, I would greatly appreciate it. Firstly, I am trying to put into focus the role of women in the film. On the most superficial level, the women were objects to be enjoyed and used by the men in the film. For example, when the girls were brought into the rooms of Williams, Roper, and Lee. Women were also used as a way to make the situation more dramatic or sympathetic. Two examples illustrate this point, the first being the suicide of Lee’s sister. Was suicide the only option? I honestly don’t believe it was and that her storyline was gratuitous. (The scene was a little too Butterfly for me). The second example is Tania’s (Han’s assistant?) death at the very end of the film. One may argue that Lee’s sister’s death was needed to give Lee’s storyline more emotional depth; however, Tania’s death seemed more of an afterthought, though it too was used to give Roper sympathy. Nevertheless, her character’s role was ambiguous. Was she helping Han? Was she actually on the “good guy’s” side? This ambiguity made her death lack depth. Mei Ling also seemed to lack any particular role except to release the men at the end which could have easily been done by any other character. Needless to say, there were other examples of women as objects.

Moving from gender, I would like to discuss race in the film. Chapter 5 from Everybody was Kung Fu Fighting really changed my view of the movie and made me question the impact of Kung Fu/Karate on American culture. However, I wished the chapter had addressed the commercialization of it which taints our view nowadays. Furthermore, I had no idea that so many organizations existed and cooperated with each other, but I question how biased the book is. Additionally, though I enjoyed William’s character the most, I also question his death. Would the film have worked if Roper had died instead of William? As a last comment on William, I found his lines the most observant out of all the characters especially the one on the fact that ghettos all look the same. The film also made me wonder about Lee’s role. One could see the film as Asian against Asian and therefore Han serves as bad Asian and Lee as good Asian, but I think I’m making the film too simplistic? Lastly, Chapter 5 also seemed to celebrate the film and no doubt there are aspects that should be celebrated but I found the film to be incredibly dated, more so than the other movies we have seen (except for Flower Drum Song). Therefore, I find myself both agreeing with the chapter and disagreeing with it.

Finally, I would like to comment on the film’s structure. Firstly, the flashbacks as the men approached the ship were formulaic and did anyone else notice that the music stopped when there was fighting? I hope that class will help to pull some themes together to at least give me a position on the film. Also, I found the essay in Alien Encounters to be enlightening as far as giving Pulp Fiction more merit. Furthermore, could we discuss if there is a tie between pulp fiction and Enter the Dragon?

-Christopher Huynh

Bruce Lee: An Asian American Icon?

Although Bruce Lee is considered such an iconic Asian American figure, he does not strike me as someone august. His jaw dropping physical performances during the fight scenes simply don't do enough to inspire a sense of reverence and admiration, as his reserved nature and unassertive mode of speech contradict his ultra-masculine body and incredible athleticism. Throughout Enter the Dragon, Bruce Lee speaks very little and when he does have a line to deliver, he talks so monotonously and unassertively that he fails to hold onto the masculine charisma that Roper and Williams so easily carry. While Williams suavely articulates his attitude, "I don't waste my time. When it [his defeat] comes, I won't even notice. I'll be too busy lookin' good," Bruce Lee only mutters, often devoid of emotion. As many people have already mentioned, the only distinctive auditory impression Bruce Lee gives is the high pitched "Whoaaah!"--a sound not only comic and but also ridiculous. It almost sounds like a monkey's shriek. To me, the sounds he makes with his mouth devalue his heroic visual image. Why can't Bruce Lee be as suave and easily accessible as Williams or Roper? Is it because he comes from the Saolin Temple? Or is it because he has yet to break away from the alien status of an Asian male?
 
Also, in comparison to Williams, who seems to fight for a common cause against racism (at least in that brief clip of him fighting the cops), Lee seems to fight for his personal cause: to defend the honor of his temple and to avenge his sister's death. But then the antagonist is Asian, an Asian who fits the evil image of opium-den owner and perpetuates the image of an asian prostitute/comfort women. If Han stands for the image of this evil image of asian, which was embraced in the West for a while, does that mean Lee is ultimately defeating the image of the horrible Asian? Maybe he does with his martial arts, but his inability to vocalize and sustain that heroic image prevents Bruce Lee from becoming the awe-inspiring, iconic figure like James Bond. 
 
*On a random note: did anyone else notice the change in music whenever Williams is on the screen? The music always turns into some sort of funk, a fast-paced guitar sound transformed with the wah-wah pedal.

Response: Enter the Dragon

First of all I, like many other posters, am really glad we got to watch this movie because it became clear to me how pervasive its influence has been. From the plot of Mortal Kombat (which is said to have been based on this film) to the villain in the cartoon series Inspector Gadget (an iron-clawed figure always shown stroking a white cat, much like the villain in Enter the Dragon) to the omnipresent shrieking noise (which--I agree with others who have said this--really did cheapen many of the action scenes), this film really seems to have left its mark on popular culture in ways that I was previously unaware of.

As to the film's portrayals of Asian people, I thought it was interesting that both the main bad guy and the main good guy were Asian, rendering Lee's defeat of the main villain free from racial power dynamics. Although we do see Bruce Lee kick some white people's butts (most notably that of Oharra), none of them are truly worthy opponents (Oharra fights unfairly and his death is seen as justifiable anyway because he is responsible for the death of Bruce Lee's character's sister). I can't help but feel that this is not just a coincidence. Would it have been taboo to have depicted Lee triumphing over a white opponent who was actually a real match for him? I for one would have been excited to see such a blatant overturning of racial power dynamics. Unfortunately Enter the Dragon chose not to "rock the boat," opting to take the safe route of pitting Lee against an Asian villain.

Moreover, Lee (as many others have noted) was desexualized in his portrayal. Although I was glad that, unlike the other men, he would not pick a woman from the harem to be his sex slave (soo sexist!), it did set him up as being different and somehow less of a man than Roper and Williams (the other two "good guys"). Even if Lee didn't pick a woman from the harem, I am so used to the heroes of action movies ending up with a beautiful woman that the fact the Lee had no love interest whatsoever seemed strange and reinforced this notion of the Asian man as asexual.

Even so, Bruce Lee's fighting was truly awe-inspiring--so graceful and yet so effective--and I found it gratifying to see such a powerful Asian man in a mainstream American movie. Granted, his fight scenes were made somewhat comic by the ridiculous shrieking noises that seemed to be dubbed in, but Bruce Lee was nonetheless quite a force to be reckoned with, and I have no trouble understanding why he is seen as an icon by many young Asian Americans (particularly boys).

My Chinese American fiance was certainly a fan, although perhaps not Lee's most devoted fan. He admits that he never really liked Lee's American films, feeling that he was always portrayed with more depth of character in the films he made in Hong Kong. He actually has a rather large collection of subtitled Asian movies and has always been more of a fan of the films of Stephen Chow, but I wonder how many other Asian Americans have had that exposure. I suspect that nowadays (owing to globalization, etc.) that number is relatively high, but in the 1970s Bruce Lee may have been one of the few Asian film stars young Asian Americans ever saw. Whether or not this is the case, he was and remains one of only a few Asian actors to make it big in American mainstream cinema, and so I cannot help but feel an affection for Enter the Dragon, even as I reject some of its more problematic elements.

Bruce Lee: the model minority?

In spite of bad acting and cheesy one-liners I generally appreciated the entertainment value of Enter the Dragon. As it was my first Bruce Lee film, I finally understood the origins of the martial arts films, and it was in a sense a mini popular culture history lesson for me. While observing the emasculation and de-sexualization of Bruce Lee, I also realized how far more recent kung fu movies starring Asian men such as Jet Li or Jackie Chan have come in terms of a more masculine portrayal (although they are not much better).

The major issue I had with the Asian American men in the movie was that, like Fu Manchu and Charlie Chan, they are inserted into a plot with very extreme roles. Whether it be as one of the villains or the emasculated comedian, these men almost have to compensate for the fact that they are Asian or "different" by being molded into a stereotype. In doing so, they often create or perpetuate different stereotypes of Asian American men that is neither fair nor accurate. Like so, Bruce Lee in Enter the Dragon represents the American audience's captivation with martial arts at the time and can be viewed more as a symbol than an actual human being. His uncanny ability to fight and kill dozens of men with mere scratch here and there is not new to an American action flick hero, but unlike 007 or Superman, he does not have a leading lady by his side either. Perhaps Bruce Lee's role as an "asexual" marital arts extraordinaire demonstrates the idea of Asian Americans as a model minority. Without his ability to be a sexual character, the Asian male is not a threat to the sexuality of the White male- an interesting departure from the predatory image of the Asian male that preceded it.

Throughout the film, Bruce Lee is not given much of a voice. After the first half of the movie being a meager attempt at creating a plot, the last half is pure action, perhaps after the realization that an actual plot may never materialize. After a few lines in the first half of the film, the only sounds that come from Lee are the high-pitched noises that have made him so famous. Without all the fighting, one could easily assume that Roper is the leading male, as he was the only person whose character development reached an acceptable level.

Saturday, March 1, 2008

“Waaaaaaa!!!” It’s Bruce Lee

Was anybody else annoyed/humored/confused by the ridiculous dubbed piercing squeals and shrieks when Bruce Lee was fighting?

Bruce Lee poises an interesting image for Asian American masculinity, one of physical strength, brute force, and bulging muscles. In essence, he is the opposite of the “yellow man” in broken blossoms.

At the same time, Bruce Lee is not sexualized in the way (even though sexism, misogyny, and women as objects are highly problematic in this film). Both Williams and Roper (the other antagonists) sleep with women every night since they arrive on the island. Choosing which woman/women to sleep with is like choosing candy from a candy store for these men (soooo problematic) however, Bruce Lee does not engage in this behavior showing a troublesome conflict: he is depicted as moral and desexed.
I’m not suggesting that Bruce should sleep with many women in the film (a way masculinity is commonly constructed), but I just question how he’s constructed in comparison to other main male characters in the film, specifically Williams and Roper.

I also want to bring up the male body in the film- there’s a bit of objectification and homoerotic undertones in this film around the male body.
Even though there’s all this male-on-male ass kicking in the film, there is something about the way Bruce Lee is visually shown especially when he’s fighting. To me there’s this sense of desirability in the male body that’s shown in scenes like Bruce Lee fighting (mostly with no shirt on) and when Williams is putting on his robe after having sex with many women.

The Grand Illusion of the Enemy

Throughout the screening of Enter the Dragon, I could not help but focus on the "James Bond style" villain character of Mr. Han. Despite Bruce Lee's role as the protagonist and all the involved issues concerning sexuality, Asian masculinity and the angry Asian body, Mr. Han is presented as a direct contrast to Bruce Lee. Mr. Han is thoroughly emasculated through his usage of henchmen, technology (ex. the claws) and vast personal wealth.

However, the status of Mr. Han as the "patriarch" of his criminal organization, glaringly apparent when surrounded by his personal female guards, provides a grand illusion of a powerful, albeit evil, Asian male figure. As the self-made and de facto leader of all persons on his island, Mr. Han is able to manipulate the actions surrounding Bruce Lee and the other fighters. Nevertheless, Mr. Han's gun prohibitions on his own island originate from the lingering fear over the decapitation of his hand. Direct and supreme control is the only setting where Mr. Han's power is ensured in the film. The immense power of Mr. Han is thereby only an artificial construction, which may allude to a rather negative assumption that most Asian males require the traditional, patriarchal societal structure as a means of safeguarding masculinity and power. The presence of Bruce Lee's character may upon first glance undermine the aforementioned argument since Lee is an independent undercover agent, but even Bruce Lee is situated in a rather patriarchal system where head Shaolin monks and British police chiefs essentially have absolute control over him.

Returning to the subject of Mr. Han, viewers can cleary see that the martial art skills he utilized against Bruce Lee's character towards the end of the film did not allude to an angry Asian body but were rather a desperate attempt of self-preservation. Prashad states that "90 percent of Oriental self-defense is baloney...it's organized despair" (132). In the case of Mr. Han, this may prove true. Mr. Han thus embodied a pitiful archenemy and black market businessman clinging to pride and power.

Friday, February 29, 2008

Power to the "other" through Kung Fu

My younger brothers both have Bruce Lee posters taped on their bedroom walls (though the 15-year-old one has recently replaced his with images of UFC favorites), and apparently a whole generation of Asian American males has done the same. Watching “Enter the Dragon” this week was my first Bruce Lee experience, and I could easily see why so many of my peers (or a handful of Asian American male friends at Brown) have admitted to modeling their lives on his. Lee’s character is strong, fearless, composed, and confident; he garners respect for his skill in martial arts and also for his unquestionable morality. Bruce Lee is a challenge to the media and advertising industry’s favorite “all-American” man, whose blonde hair and bulky muscles make him look so very natural with a football in hand.

Vijay Prashad’s “Kung Fusion” article shed light on the polycultural appeal of kung fu, especially within Asian American and black communities. He writes: “Kung fu gives oppressed young people an immense sense of personal worth and the skills for collective struggle. Kung fu, Bruce pointed out…‘develops confidence, humility, coordination, adaptability and respect toward others.’” (133) The respect and confidence underdog youths seek through martial arts (as Prashad describes) is something I know well.

My youngest brother, now a freshman in high school, is probably at the height of awkwardness and identity-confusion. Tall and lanky, he has immense disdain for the football players that pick on him and the “jocks” who make fun of his being Chinese (which baffles me, by the way, considering we live in a relatively diverse and absolutely liberal part of NorCal). He found martial arts a few years ago and with it discovered a new kind of confidence, bordering on cockiness. The skills have actually distanced him, more than anything, from what he considers the “mainstream,” and I doubt he is alone in this experience.

Drawing from this week’s sources and personal observations, I can say that martial arts has become an outlet for the “other” in American culture, which includes the oppressed. It provides a sense of empowerment, but at the same time further cements one’s status within that “other” category. So it makes sense on many levels that Bruce Lee is the image of strength that Asian American males can most easily (or acceptably) aspire to match: he is an Asian face, is anything but the norm, and has no desire to prove strength the “all-American” way. Being the “other”, then, is a good thing—it’s just too bad that all these images are so polarizing.

Thursday, February 28, 2008

Enter the Dragon: Kung Fu 007?

Bruce Lee's kung fu moves in Enter the Dragon doubtlessly inspired generations of young American kids to learn martial arts. However, I found the film problematic for several reasons, namely, in its portrayal of Asian men, its rampant sexism and objectification of women, and the fact that it seemed to lift a lot of its material from the James Bond series.

The tournament arranged by Han, the arch, sinister villain of the movie, brings together martial arts masters of various races and nationalities. The noteworthy characters are Williams, an African-American man, Roper, an white American playboy (who looks *suspiciously* like Sean Connery), and Oharra, a white man of dubious nationality, who is also happens to be Lee's nemesis. Han's games are held on his private island, where the masters are invited to stay, and are provided with liberal food, hospitality, and promises of sexual encounters with exotic Asian females.

Han's army of martial artists, all Asian men, do not really have speaking roles in the film. His guards are nameless and identity-less; they are there to provide Lee a chance to show off his prowess. In the first glimpse we see of Han's extravagant hospitality, Asian men sumo wrestle as exotic dishes are carried around by waiters. Lee's voice, when he exclaims while making his kung fu moves, has been dubbed over with a strange, high-pitched squeal -- is this meant to parodize Asian men? I'm not quite sure. Lee, I must say, is really bad-ass, and an excellent hero. However, I was rather flummoxed that the American army had to come in and save the day... why couldn't Lee have all the glory?

The women in Enter the Dragon, with the exception of Lee's sister (who is driven to kill herself by Han's men and Oharra in a flashback at the start of the film), are submissive, silent, and slave-like. They are, essentially, sex slaves for Han and his male cohorts. In addition, we learn that Han has been drugging beautiful women with heroin/opium, and keeping them captive in his underground lair. These women we encounter are mostly white -- I suppose this is meant to signify white slavery by an evil Asian opium den lord.

I'm a big James Bond fan, and I know that many of the Bond films predate Enter the Dragon. Therefore, I was a little annoyed that this movie seemed to borrow so much from Bond -- it clearly would be able to stand on its own, I think, and many of the Bond elements seemed cheesy or out of place. The music, for example, sounded quite Bond-esque, but it clashed with the more "Chinese" music at the beginning of the film. The styling and shots were also very Bond. And Han's white cat? Totally Doctor No. Also, the fact that Roper so closely resembles Sean Connery was probably no accident. One thing that was different: Lee refused to use guns, and this made me happy. It prevented the film from veering into Asian-remake-of-Bond territory and made Enter the Dragon really unique.